Dear brothers and sisters in Christ;

May the grace and peace of God our Father, and of our Lord Jesus-Christ be with you. I thank the Father of Lights, in the multitude of His mercies toward me, for allowing me to write these few lines concerning Christmas, a widely celebrated holiday. The question before us is whether Christians should celebrate Christmas.

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DISCLAIMER: At the end of this article, you will find comments from readers who disagree with the position of this article. We strongly encourage you to read their views as well, and provide your “scripture-based” feedback, if you have one (regardless of whether you agree or disagree with this article). God bless you and may His Spirit ALONE guide you in TRUTH!

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This question is not a trivial one, and for many, it is a sensitive one. Many indeed have already written extensively on it. Bible scholars largely agree on the fact that Christmas was not the time when Jesus was born, and its secular origins leading to how it is celebrated today are also very well-documented.

I submit to you that the celebration of Christmas be viewed in light of our freedom in Christ.

1 Corinthians 10:29,30 – …why is my freedom judged by another person’s conscience? 30 If I partake with thanksgiving, why am I criticized because of something for which I give thanks?

The Apostle Paul was addressing the question of whether Christians should eat meat sacrificed to idols, and his answer was, Yes, they can…but!

1 Corinthians 10:25-29 – Eat everything that is sold in the meat market, without raising questions for the sake of conscience, 26 since the earth is the Lord’s, and all that is in it. 27 If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience. 28 But if someone says to you, “This is food from a sacrifice,” do not eat it, out of consideration for the one who told you, and for the sake of conscience. 29 I do not mean your own conscience, but the other person’s.

The reason why Christians were allowed to eat meat sacrificed to idols is because Christians, by thanksgiving, recognize that regardless of what others may say or practice (e.g. offering a meat to their idols), there is only one God, and everything belong to Him, including that meat sacrificed to idols.

1 Corinthians 8:4-6 – About eating food sacrificed to idols, then, we know that “an idol is nothing in the world,” and that “there is no God but one.” 5 For even if there are so-called gods, whether in heaven or on earth—as there are many “gods” and many “lords”— 6 yet for us there is one God, the Father. All things are from him, and we exist for him. And there is one Lord, Jesus Christ. All things are through him, and we exist through him.

But the reason there was a caveat to this permission was the effect of our eating on the conscience of the unbelievers who were eating precisely with the objective of honoring their idols. Paul laid this argument as follows

1 Corinthians 8:9-11 – …be careful that this right of yours in no way becomes a stumbling block to the weak. 10 For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols? 11 So the weak person, the brother or sister for whom Christ died, is ruined by your knowledge. 12 Now when you sin like this against brothers and sisters and wound their weak conscience, you are sinning against Christ.

There are several key elements which demand our attention:

Element 1: Paul Is Referring To Unbelievers as “Brothers” and “Sisters”

***** Update: Upon further study – and as opposed to what we said under Element 1 and Element 2 below – it may be that the “brothers” and “sisters” that Paul was speaking of were indeed members of the church, perhaps referring to those who were not yet sufficiently mature. While this does not change the main position of the article, it is nevertheless worth noting. ******

While these terms are often used to refer to members of the church, the context of this passage indicates (from the best of our understanding) that Paul is using them here to refer to unbelievers. And he refers to members of the Church as “the ones who have knowledge”. Which knowledge? The knowledge “all true Christians” have that there is only one God and one Lord, which he restated a few verses earlier (1 Corinthians 8:4-6).

Paul therefore, is not talking, as some may suppose, about different beliefs systems within Christianity, regarding eating and drinking, for every Christians should know that everything is the Lord’s.

Element 2: Christ Died For The Unbelievers Too!

Instead, Paul seeks to remind us that Christ died for all, including unbelievers. Indeed, it is God’s desire that all will accept His gift of salvation through Jesus. Therefore, Christians should be careful with their actions because they might contribute to the loss of some of those unbelievers. This is sinning against Christ (1 Corinthians 8:12)

Element 3: The Contrast Between 1 Corinthians 8 And 1 Corinthians 10

In 1 Corinthians 8 Paul stated…

1 Corinthians 8:10 – For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols?

When a Christian goes into an idol’s temple, he is aware that all the food he will find has been sacrificed to idols. And the unbeliever seeing him may be further encouraged to eat food offered to idols. But while the Christian is enjoying his freedom in Christ, the unbeliever will dig himself or herself deeper in his or her idolatry. Hence, the unbeliever may perish, and therefore the Christian, acting unwisely, is sinning.

In 1 Corinthians 10 Paul stated…

1 Corinthians 10:25-27 – Eat everything that is sold in the meat market, without raising questions for the sake of conscience, 26 since the earth is the Lord’s, and all that is in it. 27 If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.

Here the Christian does not have prior knowledge of the meat. He is invited by someone and is free to eat without consequences. Matter of fact, he is even advised not to ask to meat provenance (why should he complicate matters!).

But, if he is informed by his host that the meat was sacrificed to idols, then the case becomes similar to 1 Corinthians 8 and he should therefore refrain from eating it, for the same reason – not to embolden the unbeliever further.

1 Corinthians 10:28, 29 – But if someone says to you, “This is food from a sacrifice,” do not eat it, out of consideration for the one who told you, and for the sake of conscience. 29 I do not mean your own conscience, but the other person’s.

The Celebration of Christmas May Not Be A Different Problem

There may lie the difficulty of the Christmas celebration. We are free in Christ and therefore we recognize that everything is the Lord’s including Christmas Eve and Christmas Day! They are the Lord’s. And if by giving Thanks we celebrate these times, I believe our Thanksgivings are accepted.

We are also free to celebrate Christmas with whomever invites us. But are we allowed to celebrate it in a way that would encourage some further in their idolatry? The answer is No, we are not. The idol’s temple gave a different meaning to the meat that was sacrificed in it, and so is the declaration of the host that the meat he just served was sacrificed to idols. Outside of the idol’s temple, and in the absence of the host’s confession, the Christians was permitted to eat meat sacrificed to idols.

I submit to you that similarly, in celebrating Christmas, Christians should not engage in activities which challenge the sovereignty of God and of Jesus. For instance – and I pray I am speaking with the Lord’s permission – decorating your house and exchanging gifts are permitted, while teaching your children the mythical person of Santa Claus and his reindeers, who rewards children for their good deeds is not, since only God is worthy of our praise and worship, and it is God who give good gifts.

James 1:17 – Every good and perfect gift is from above, coming down from the Father of lights, who does not change like shifting shadows.

Some unbelievers think very little of Santa Claus, although they would not mind taking a picture with him or even decorate their house with him. This may be similar to the past when some unbelievers did not think much of idols, and easily ate the food sacrificed to them.

But others are careful to perpetuate, year after year, and generation after generation, the person of Santa Claus, their children truly believing in his existence and his purpose. This may be similar to the past when other unbelievers thought highly of idols, and would eat the food, not just because it was food, but “because” it was sacrificed to idols. We are not permitted to engage in activities which would only further encourage these beliefs.

These statements, are in agreement to how Paul concluded his teaching on the matter, that whatsoever you do, you ought to ask yourself this main question: Is it to the Glory of God?

1 Corinthians 10:31 – So, whether you eat or drink, or whatever you do, do everything for the glory of God.

In Jesus Name. AMEN.

Dear Servants of Jesus-Christ;

May the peace, mercy and grace of God our Father, and of His Son Jesus-Christ, our Lord, be with you. Through God’s Spirit, I trust that I may exhort you to press on and continue to abound in good works, even when the beneficiaries of your good deeds do not express any gratitude toward God.

Luke 17 records such instance, where Jesus, in disappointment asked

Luke 17:17 – Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?”

Let’s take a look at the context.

Luke 17:11-19 – On the way to Jerusalem he was passing along between Samaria and Galilee. 12 And as he entered a village, he was met by ten lepers, who stood at a distance 13 and lifted up their voices, saying, “Jesus, Master, have mercy on us.” 14 When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; 16 and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. 17 Then Jesus answered, “Were not ten cleansed? Where are the nine? 18 Was no one found to return and give praise to God except this foreigner?” 19 And he said to him, “Rise and go your way; your faith has made you well.”

The response of the nine lepers is, unfortunately, not uncommon of those who receive the mercy and grace of God. They rejoice greatly indeed at the grace they have received, for they see their burden lifted. But their joy does not translate into God receiving any glory. At times, it is the messenger of God who is at fault, as he or she may seek glory for himself. But in the case above, it is the recipient who is not rendering to God what is due to Him. To the servants, this may be discouraging.

We see that Jesus said…“Was no one found to return and give praise to God except this foreigner?”. As the perfect messenger of God, Jesus never sought glory for Himself, but for His Father, and by the grace of God, such ingratitude did not deter Him to continue to abound in the good works His Father had commissioned Him to perform.

As we honor Christ by serving others, we should adopt the same attitude. We should share the grace of God freely, while we lament on the reality that many who will receive this grace will not return and glorify God. Their newfound freedom will not translate into a God-honoring life.

We see in verse 15 that the one who returned praised God with a loud voice!

Here is something the servants of the Lord may learn. For it is evident that the leper who returned – as well as the other nine – knew that it was GOD who had extended His mercy to Him through Jesus. We too, we must ensure that the recipients of our good deeds are fully aware that the it is GOD, not us, extending His grace on them.

Here goes the first key to not only protecting ourselves from sinning by robbing God of His glory, but also to giving the recipients everything they need to give God His glory.

But we should refrain – in our desire to see God glorified – from adopting the carrot-and-the-stick approach, whereby we first “force” the needy to hear “the gospel preached” before his or her physical need is met. At best, this often results in hypocrisy, for the recipient knows that unless he publicly praises God first, he will not be freed from his burden.

A servant seeks to please His Master. Many will not return and give God glory, but simply move on and enjoy the grace they have received. We should not be discouraged. We should move forward, ever abounding in good works, for just as we see our Master working, we too, should be working.

May the Lord continue to empower you for the work of His Kingdom.

In Jesus name. AMEN.