Giving

The Hunger of Doing God’s Will

Dear friends;

May the Lord open our spiritual eyes, that we may understand His Will. Allow me to dig into the well-known story of Jesus and the Samaritan woman at the well of Jacob, as it relates to God’s children being spiritually fed by carrying the Will of God through good works.

We understand indeed from the scriptures that we have been created to do good works, as the Apostles, and most notably Jesus Himself have expressed in so many different ways. Doing good works is our purpose, our very reason for existing:

Ephesians 2:10 –…we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.

Matthew 5:13 – You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet.

Matthew 5:14 – “You are the light of the world. A city situated on a hill cannot be hidden.”

But arguably the most expressive and forceful way of conveying this truth is by labeling the performance of good works as our food!

John 4:34,35 – “My food is to do the will of him who sent me and to finish his work”

Now, our life itself is tied to doing the will of God. Food is not optional. One must eat. While we may choose not to eat, the consequences – the discomfort of hunger – are anything but a choice. And if left to persist, starvation will ensue.

This truth was vividly displayed at the encounter between Jesus and the Samaritan woman at Jacob’s well. Jesus was desperate to eat…He was desperate to do the Will of God: to save souls, to recover the lost sheep.

1. Jesus and the Samaritan woman

As recorded in John 4, Jesus, was resting at Jacob’s well from his travel to Galilee from Judea, when a Samaritan woman came to draw some water. Jesus was exhausted, thirsty and hungry from the trip, and His disciples had gone into town to buy some food.

When they came back, they found Him right in the middle of something: He just had an exchange with the woman in which He showed her that He was the Christ, and that He could offer her the living water that leads to eternal life.

John 4:27-29 – Just then his disciples arrived, and they were amazed that he was talking with a woman. Yet no one said, “What do you want?” or “Why are you talking with her?” 28 Then the woman left her water jar, went into town, and told the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?”

2. The hunger to do God’s Will

Note that the disciples were already amazed to see Jesus speaking with a Samaritan woman. That alone was peculiar, but what followed was far more disturbing for the disciples: they were about to witness the extent of Jesus’ hunger to do the Will of God, in ways they had never seen before. Although He was hungry, He refused to eat!

John 4:28-33 – Then the woman left her water jar, went into town, and told the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They left the town and made their way to him. 31 In the meantime the disciples kept urging him, “Rabbi, eat something.” 32 But he said, “I have food to eat that you don’t know about.” 33 The disciples said to one another, “Could someone have brought him something to eat?”

Although His disciples insisted, Jesus refused to eat. And the reason He gave was that He already had food to eat…

John 4:34 – “My food is to do the will of him who sent me and to finish his work,” Jesus told them.

Jesus was starving to do God’s Will, and the disciples found Him right in the midst of having this hunger satisfied.

Please note that the woman left the jar. She was to return, and she did indeed return, and this time, with many people!

This is the meal Jesus was waiting for. One soul (the Samaritan woman) and many more with her about to be saved. He saw a harvest, and that was an opportunity He could not pass.

3. But why was Jesus starving to do God’s Will in the first place?

While we could simply say that Jesus always did the Will of His Father, the reason Jesus was traveling in the first place is revealing.

John 4:1-3 – When Jesus learned that the Pharisees had heard he was making and baptizing more disciples than John 2 (though Jesus himself was not baptizing, but his disciples were), 3 he left Judea and went again to Galilee.

Jesus was traveling by constraint, because the Pharisees had learned about the expansion of His ministry, and that He was even making more disciples than John the Baptist. He had to stop doing the Will of God in Judea and leave town.

Then, just like an oasis in the middle of the desert, he saw a single person, even if it was just a woman, and a Samaritan at that. Everyone would have passed by, but Jesus was hungry, Jesus was starving to do the Will of God. While his disciples contemplated his physical hunger, He was eagerly waiting the return of the woman, and not just herself, but an entire crowd…a true feast!!

John 4:39 – Now many Samaritans from that town believed in him because of what the woman said when she testified, “He told me everything I ever did.”

No wonder Jesus had said to His disciples…

John 4:32 – “I have food to eat that you don’t know about.”

4. Our discomfort when we do not do His Will

This state of discomfort resulting from not doing God’s Will is akin to the discomfort one feels when hungry. It is not a choice, it just is, because just as it is a basic necessity to eat, it is a basic necessity for God’s children to do His Will.

This discomfort may manifest itself in various ways. But one of the common ways is for us to feel unfulfilled. Christians who habitually resist the Will of the Spirit carry with them the heavy burden of feeling unfulfilled.

Another way is when feels saturated, when one keeps learning but does not release that Spiritual water erupting from their inner spring.

Your prayers are not like what they used to be, they lack intensity, connection, and passion. Your learning makes little progress, you open the Bible but you are unsettled, the drive to devour the scriptures is nowhere to be found, and no matter what you do, and how many times you pray, that overall discomfort is there and it grows…

…until you start releasing…until you start “doing” – not just learning – the Will of God…until you start eating!

John 4:34,35 – “My food is to do the will of him who sent me and to finish his work”

My friends; I exhort you to recognize when you are hungry, when you are starving. Release, Release, Release! Do the Will of God, believe in Jesus and do not resist His Will.

In Jesus Name, to the glory of God, our Father.

AMEN

Do Not Lose the Good Ones

Dear friends;

By the grace of God, allow me to speak on a subject that has great relevance in the workplace, in your worship community and even in your personal life in general: Loosing the Good Ones.

You are most likely familiar with the story of Sodom and Gomorrah. This is what the Angels of God said to Abraham as they were going there…

Genesis 18:20,21 – The Lord also said, “How great is the disapproval of Sodom and Gomorrah! Their sin is so very serious! 21 I’m going down to see whether they’ve acted according to the protests that have reached me. If not, I wish to know.”

God was prepared to destroy them for their sins, but look at what the Angels also said to Abraham when he asked whether God will still destroy it they found first 50 righteous people in there (verse 24). Then 45 righteous (verse 28). Then 40 righteous (verse 29). Then 30 righteous (verse 30). Then 20 righteous (verse 31)…Then 10 righteous…(verse 32). Their response: He will not destroy it!

Genesis 18:32 – “For the sake of those ten I won’t destroy it.”

BUT the angels found less than ten! They only found ONE!…and once Sodom and Gomorrah lost that one, their fate was sealed.

In your workplace, you lose people: Employees, and coworkers. In your life, you lose people: Friends, acquaintances, mentors, etc. At your church, you lose people: Leaders, brothers and sister.

BUT, DO NOT LOSE THE GOOD ONES! DO NOT LOSE THE GOD FEARING MEN AND WOMEN, FOR THE BLESSINGS OF GOD FOLLOW THEM!

As long as they are in your midst, their blessings cover you. But once they are removed, there is no hope for you, your team or your church community. The only thing that awaits you is a downhill trend (certainly spiritually and morally, and may be even physically, financially, intellectually and much more).

So friends…Do Not Lose the Good Ones.

In Jesus’ name.

AMEN.

Is the Spirit of the Lord Upon You?

To the Servants in God’s Kingdom;

You, who see yourself as a member of God’s Kingdom. You who see yourself as enlisted in God’s army, a co-laborer of the Lord, is the Spirit of the Lord upon you? You know much, you are convinced of much, you speak much, you discuss much about doctrine and truth, but is the Spirit of the Lord upon you?

Luke 4:18,19 – “The Spirit of the Lord is upon me;
    he has anointed me to tell
        the good news to the poor.
He has sent me to announce release to the prisoners
    and recovery of sight to the blind,
        to set oppressed people free,
19 and to announce the year of the Lord’s favor.”

Listen to the reasons Jesus gave for God sending upon Him His Spirit. God sent His Spirit upon Him

Because He had anointed Him to proclaim the good news to the poor
Because He had sent Him to proclaim freedom to the captives
Because He had sent Him to give sight back to the blind
Because He had sent Him to deliver those that are broken in pieces
Because He had sent Him to announce that the acceptable time of God had arrived

Oh my friends, how are you, in your ministry, delivering and giving hope to those who have lost hope? How are you proclaiming the freedom that is found in Jesus to those who are mentally imprisoned? How are you opening the eyes of those who cannot see the light of the truth? How, my friend – you who see yourself as God’s servant – how are you proclaiming the good news? Do you see the fruits of your labor in the lives of others?

Do you recognize those who are poor in Spirit? In your ministry, you, servant of the Lord, are you wise as a serpent, yet innocent and pure as a dove?

Matthew 10:16 [ISV] –…be as cunning as serpents and as innocent as doves

Or do you instead cause more harm than good? Do you crush the oppressed with the magnificence of the truth, or do you gently heal his wounds with it? Do you preach with your mouth, or with the Spirit? Do you crush the weak with the full weight of the truth, just because it is the truth?

John 16:12 [ISV] – I still have a lot to say to you, but you cannot bear it now.

Oh that the good news is a dreadful and destructive weapon in the hands of those who are not led by the Spirit. For they lack wisdom and discretion, being incapable of discerning the needs of the captives, the broken hearted and the blind.

The three friends of Job passionately and vehemently defended God, His majesty and sovereignty in the ears of Job. The verdict they receive from God was not what they expected

Job 42:7 – My anger is burning against you along with your two friends, since you haven’t spoken correctly about me, as did my servant Job.

Is the love of God reserved to those who are not yet believers, when we are trying to convert them? Do we turn then into monsters toward them once they become part of the fold, have received baptism, or did the sinner’s prayer? Where is our mercy, lovingkindness, patience and endurance toward our brethren, who, although they are now counted among us, are still struggling?

1 Thessalonians 2:7,8 [ISV] –… we were gentle among you, like a nursing mother tenderly caring for her own children. 8 We cared so deeply for you that we were determined to share with you not only the gospel of God but our very lives. That is how dear you were to us.

Many of us should ask ourselves this question: Is the Spirit of the Lord upon Me?

Be led by the Spirit, and not by yourself, and care for the brethren, for Jesus cares for you.

John 13:34 – I’m giving you a new commandment…JUST AS I LOVED YOU, you also should love one another.

May the Lord be with you, to the glory of His Majesty, our Father in Heaven.

AMEN

A Very Inconvenient Truth (Part 5)

The “Quantity” argument. Click here for part 4.

It is very interesting to observe that virtually all of the newer bible translations clearly side with the quantity argument in verse 6. One may verify this by visiting a site such as BibleGateway.com. Does this reflect a greater understanding of the original Word of God…or a greater distortion of It? Some of the older ones (such as the highly respected King James Version) do to, but certainly not to the extent of newer ones.

Now, if the quantity argument is so prevalent today, then it must addressed head-on. In other words, let’s now suppose that verse 6 does indeed speak of quantity. As we shall see, this passage then becomes a very complex and incomplete piece of scripture!

To make this verse speaks of quantity paves the way for all kind of confusion…and abuses!
Here we go. Is verse 6 speaking of quantity in absolute terms or in relative terms? Where is the cutoff point between sparingly and generously? It is at 5% of what you have, 10%, or 20%? If there is one such cutoff point, why is it not mentioned here? Here is something else…what if you give cheerfully (as verse 7 encourages), but only 2% of what you have…does your giving overrides the quantity to give requirement? And what if you give grudgingly (as verse 7 discourages), but a full 70% of what you have…does your giving overrides the attitude in giving requirement? There is yet something else. What if you and someone else are to give a certain combined amount, and whatever the other gives, you will give the rest…Did you give the right amount even if the other gave 95% of the amount and you 5%? And would not this last case imply that the quality of your giving is conditioned by the giving of another? Since when your standing with God is dependent on someone else’s?

To make this verse speaks of quantity make the first part of verse 7 irrelevant and downright confusing!

2 Corinthians 9:6, 7 –But this I say: He who sows sparingly will also reap sparingly, and he who sows on the basis of blessings will also reap blessings. So let each one give as he purposes in his heart, not grudgingly or of necessity;

According to verse 7, each one is to give as he purposes in his heart. But if that is the proper way to give, why are we being warned just before (verse 6) that giving little will have negative consequences? If verse 6 indeed speaks of quantity, then it effectively makes the first past of verse 7 completely irrelevant, and even – dare we say – very confusing. That is because the only correct amount to give, which is “much” was already stressed in verse 6. Who cares what one purposes in his or her heart…just give much, and you will right in the sight of God!

If there is a reference to quantity, it is in verse 7, not verse 6!
If there is one place in this passage referring to quantity, it is precisely the first part of verse 7. And the quantity requirement is that it should be the quantity one purposes in his heart, period! That is the quantity to give. And look, the verse then goes right back to the motivation in the giving, the whole purpose of this entire section.

It is our belief that there is simply no room for the quantity argument in verse 6. The very small sample of problematic questions that were raised in this article gives us a glimpse at the kind of abuses the quantity argument permits. This is the case because if the Bible does not answer those questions, then it effectively delegates this responsibility to our church leaders…and that is where all hell brake loose! The fact that most newer bible translations side with quantity clearly reflect the deliberate choice our so called bible scholars and authorities have made. And we can understood why! And these are the bibles you and I read! How sad! How v-e-r-r-r-r-y sad!
Anyway…what’s next? Well, after a brief look at the immediate context of this passage, precisely, verse 5, which further supports the motivation in giving argument of this series, we shall conclude with a reflection of the implication of this study.

A Very Inconvenient Truth (Part 4)

Alright. So we essentially completed our review of the second part of verse 6, and we concluded from part 3 that it says…

2 Corinthians 9:6 –…and he who sows on the basis of blessings will also reap blessings.

It is now time to turn to the first part…

2 Corinthians 9:6 – He who sows sparingly will also reap sparingly…
Interestingly, this part does not suffer from any of the two issues we identified in the second, namely, the poor translation of a word and the outright omission of another. But what we will argue is that the issue at a hand is simply a matter of interpretation of the adverb “sparingly”.

Sparingly…what means thou?
The Greek word for “sparingly” is pheidomenós and it comes from the verb pheidomai which means to spare, or to abstain. A search of this adverb in Merriam-Webster dictionary gives sparing, which is the act of giving or sharing as little as possible. It also refers to less plentiful than what is normal, necessary, or desirable. There is certainly a strong reference to quantity in this definition, and that is precisely how it is mostly understood in verse 6.

But there is something rather peculiar about sparingly. It turns out that 2 Corinthians 9:6 is the only place in the New Testament where the word pheidomenós is used. The implications of this fact is that there are essentially two options when it comes to defining this term. The first is to work with a secular dictionary such Merriam-Webster’s. The second is to stay right here in this verse and explain it from here. We are of the belief that the best option is to stay right here, in this verse. So here we go!

A little bit of Set theory from Mathematics, shall we!?

IF we agree that verse 6 is
1) made of two distinct statements (one about sowing sparingly and the other about sowing on the basis on blessings), and that
2) these two statements are mutually exclusive (meaning that both cannot happen at the same time, i.e. one cannot sow sparingly and at the same time sow on the basis of blessings…it has to be one or the other), and that
3) these two statements are exhaustive (meaning that there is no other way to sow but these two ways)

THEN we can only conclude that,
The two statements of verse 6 are the exact opposite of each other.

The implication of this seemingly obvious conclusion is actually quite profound. The implication is that understanding of one of the two statements automatically leads to understanding the other. From part 3, the second part of verse 6 is quite clear… and he who sows on the basis of blessings will also reap blessings. Could not be clearer! Now, if we agree that the first part of the verse is the exact opposite of the second, then the first part must mean… he who “does not” sow on the basis of blessings will reap “something else” than blessings.

So what does that all mean?
The whole purpose of verse 6 is to state God’s perspective regarding giving. There are only two ways to give: either one gives 1) for the “sole” and “unique” purpose of blessing someone else or one gives 2) for “any other” reason than simply blessing someone else. Please note that the opposite of “on the basis of blessing” is any other reason than to bless. “On the basis of cursing” certainly falls in that category, but so does “on the basis of money”, “…of fame”, “… of greed”, “…of praise”, “…of obligation”, “…of constraint”, etc.

Just like “on the basis of blessings”, “sparingly” refers to the intention behind the giving, not the quantity given. But the intention in this case is any intention other than just blessing the other.

The argument in this article is that sparingly is nothing more than the opposite of on the basis of blessing. And because of it, understanding it properly should really not be a problem. The problem is that this simple understanding gets completely obscured when the second part of verse 6 is not properly translated in the first place.

In addition, the fact that verse 6 is the only place in the New Testament where this adverb is used should cause us to be extra-vigilant when it comes to interpreting it. The argument postulated is that because of it, the best place for its interpretation should be this very verse – which is the immediate context of its use – rather than some secular source. And this allowed us to conclude that sparingly refers to the motivation behind the giving, to the exact same extent that on the basis of blessing does.

Yet, one may ask…“But what if, despite all the arguments presented in this series, there is still room for the notion of quantity in verse 6?”. Could we be wrong all the way in believing that motivation is the one and only focus? We shall investigate that route in the next article. Indeed…“Suppose these terms really refer to quantity…”.

A Very Inconvenient Truth (Part 3)

…Ready to plug some words where they belong? Ready to read “blessings” instead of “bountifully” or “generously”? Here we go! Click here for part 2.

2 Corinthians 9: 6 – He who sows sparingly will also reap sparingly, and he who sows “blessings” will also reap “blessings”.

Now that we did it, let us examine the verse for a minute. Read it carefully, and you will probably realize that it is not structurally correct. That is because the first part, using an adverb (sparingly) speaks of how (how…much?) to sow, while the second part, using a noun (blessings) speaks of what to sow. In other words, as currently written, one can easily make the argument that it is possible to sow blessings “sparingly”, which would readily highlight the problem with the structure of this sentence.

But this is where it gets very interesting…
Of the two occurrences of the word “blessings” in this verse, the Greek text actually has one additional word just before the first one, but not before the second. The Greek word in question is epi. So, the structure of the verse is actually as follows…

2 Corinthians 9: 6 – He who sows sparingly will also reap sparingly, and he who sows “epi” blessings will also reap blessings.

So what is epi? It means “on”, “to” or “on the basis of”. Verse 6 therefore reads:

2 Corinthians 9:6 – He who sows sparingly will also reap sparingly, and he who sows on the basis of blessings will also reap blessings.

Now this sentence is structurally sound, because the two parts speak of the same thing: how to sow! How amazing! And in case you wonder, we shall see that it is not “how much” either. So what are we seeing? All three bible versions (and may be more) not only changed a word (blessing), but also deleted one (on the basis of)! We have a double jeopardy, yay!!

The meaning of the second statement (…and he who sows on the basis of blessings will also reap blessings) could not be more different than what these bible translations and church leaders would have us believe.

It is clear that it is the motivation behind – or the basis for – the sowing that is the focus here. What a difference a seemingly insignificant 3-letter word can make! By itself, it confirms that the motivation, the motive, the intention, the basis, the attitude, etc. is what is of concern in this verse. Now therefore, a plausible paraphrase of the second part could be…he whose motivation to sow is that it will bless someone will himself receive blessings in return. The quantity that is to be sown is not at all being referenced here…and guess what…it does not need to be! Why? Because if the other instances of the word eulogia such as in Galatians and Hebrews (as discussed in part 2) are any indication, the very fact that the sowing is performed on the basis of blessings automatically implies that the “right” quantity will be given.
So, dear church leaders…it is time to teach people HOW to give, and stop hammering them about HOW MUCH to give, because that is simply not what this verse teaches. But…will you do it? You know your church bank account may experience some – how shall we say it -…issues as a result! Or will it…

By the way, here is how the amplified bible (AMP) cleverly puts it.

2 Corinthians 9:6 – …he who sows sparingly and grudgingly will also reap sparingly and grudgingly, and he who sows generously [that blessings may come to someone] will also reap generously and with blessings.

If you asks us, we see an attempt to reconcile these two views, by making reference both to the quantity, and to the way one sows…all in one sentence…clever huh?! Unfortunately, no matter how pleasing this may sound, we simply find no biblical basis for that.

It is actually very clear that all these bible translators understood full well the need to have sentences that are structurally correct. Look. They used adverbs when changing the meaning of the noun eulogia. They used the adverb generously, not the noun generosity. They used the adverb bountifully, not the noun bounty. And to make all fit, the word epi simply had to be removed. Why? Because otherwise there are two choices: either one writes…on the basis of (epi) generosity, or one writes…generously. But these two statements are very different. The former clearly emphasizes the motivation, while the latter could certainly refer to the the quantity. They chose quantity (and our church leaders are the more happy for it), and epi had to go! Here goes the sad story of our little epi!

So where does that bring us? To the first part of verse 6 of course. Now that we have restored the wordings in the second part, we may now turn to the first part…and there, sparingly sure sounds like quantity! Or does it…?

A Very Inconvenient Truth (Part 2)

In this series, we are making the argument that, in 2 Corinthians 9: 6 and 7, God does not make at all reference to the quantity one gives. In quite a contrast, we are arguing that the sole focus (and emphasis) of this passage is on the intention behind the giving. Click here for Part 1.

Are you ready for some Bible translations?
Let’s revisit verse 6, but now looking at not one, but three (3) popular bible translations: The New International Version (NIV), the New King James Version (NKJV), and the New Living Translation (NLT).

2 Corinthians 9:6 [NIV] – Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
2 Corinthians 9:6 [NKJV] – But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
2 Corinthians 9:6 [NLT] – Remember this—a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

We see that verse 6 identifies two courses of actions leading to opposite results. The first – sowing sparingly – results in reaping sparingly, while the other – sowing bountifully – results in reaping bountifully. These two actions are claimed to be making reference to the quantity sown: “sparingly” versus “bountifully” respectively. In fact, the NLT version makes this specific claim very explicit with its translation: “planting a few seeds versus planting generously (in other words, planting many seeds)”. There is no doubt that the three Bible versions refer to how much one sows.

But wait…what is that Greek word again?
See, the word that was translated “bountifully” in the NKJV and “generously” in the other two versions is the Greek word eulogia, which means blessing. This word – eulogia – actually appears in 15 other places throughout the New Testament. And in most of them, it is translated (guess what)…“blessing”. Let us look at just two such instances (Galatians 3:14 and Hebrew 6:7) in both the NKJV and the NLT.

Galatians 3:14 [NKJV] – That the blessing (eulogia) of Abraham might come on the Gentiles through Jesus Christ that we might receive the promise of the Spirit through faith.
Galatians 3:14 [NLT] – Through Christ Jesus, God has blessed the Gentiles with the same blessing (eulogia) he promised to Abraham, so that we who are believers might receive the promised Holy Spirit through faith.
Hebrews 6:7 [NKJV] – For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing (eulogia) from God.
Hebrews 6:7 [NLT] – When the ground soaks up the falling rain and bears a good crop for the farmer, it has God’s blessing (eulogia).

Hum…Interesting!
Did you notice that even the NLT translates this word as “blessing” in both instances!? And actually, it turns out that save only one (1) other place (Romans 16:18), 2 Corinthians 9 is the only place where this word eulogia is not translated “blessing”. Therefore, in the face of such exception, one must ask…Why? Why is eulogia not translated here as “blessing” as it is everywhere else? This fact alone should cause us to look further into what appears to be a blatant discrepancy.

In all of those places where the word “blessing” is used, what is highlighted is the good intention of the one giving. Simply the intention to bless, not more and not less. In the case of Galatians 3 and Hebrews 6, the one who gives is God. When we read these passages, we cannot help but realize that what is received is something good, and that it was given with the best of intentions…it was given, literally…to bless. That is the focus in those passages.

How much quantity you said it was?
The one giving gives because he or she knows how much it will bless the recipient. There is simply “no” indication of the quantity given other than it must be the right quantity. Let us think about it for a minute. Back in Hebrews 6:7, how much quantity of rain does the earth receive from God? Does it receive a lot of it? We all know that too much rain could be very bad. What about a little of it? We all know that too little rain can be very bad as well. So what is the right answer, because it is a fact that the earth does receive some rain?! The only right answer pertaining to quantity is that the earth receives the right, perfect quantity of rain. This bears repeating. The earth receives the right quantity of rain from God. And being the right quantity is one reason it is a blessing, otherwise, it would not be! Too little and the earth would starve, too much and it would saturate.

Galatians 3:14 is even more profound. What was the quantity of the blessing Abraham was promised? That’s a good one huh! All we can say with assurance is that it was the right quantity…that’s all, the right quantity! Therefore, we see from these records that by its very definition, a blessing already embodies within itself the notion of right quantity. The right quantity is one of the attributes that makes a blessing what it is…a blessing.

Two major points here.
One: Bible translations. They introduce in their own rights a host of issues, as was already illustrated previously. Here as well, it is manifestly no different. None of the three popular Bible versions cited here used the right word…blessing! Why?
Two: Nature of a blessing. The different passages referenced here demonstrated that a blessing, by its very nature, includes the notion of right quantity. When it is a blessing, the quantity given is the right one. So what’s next? Well, it is time to take the wrong word out (bountifully or generously) and plug in its stead the right one (blessing) and see what will happen…

A Very Inconvenient Truth (Part 1)

A little Introduction, shall we…

If you have ever set your feet in a church setting, or mingled long enough with other Christians, it is highly likely that you are very familiar with the saying of this passage.

2 Corinthians 9: 6, 7 – Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. [NIV]

This section of scripture appears to tell very plainly and clearly that not only we should give much (i.e. the more we give the better), but that we should do it with a cheerful heart. “Hey,…if you sow a little, you will reap a little, and if you sow a lot, then you will reap a lot! And by the way, as you sow a lot, make sure to sow with a cheerful heart, because otherwise God will not be pleased”. Turn on the TV monitor to one of those Christians channels, and you are bound to hear it within the next hour or two! Without a doubt, this passage is an all-time favorite among preachers (you may conjecture why…). But as Part 6 of how our previous series argued, it is our responsibility to study this passage ourselves. There is also a verse that comes to mind:

Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

It is noble in God’s eyes to search the scriptures after they have been taught to us, with the objective of determining whether what we were taught was indeed true. And teachings on this passage, not matter how familiar we might be with them, demand that we subject them to the same scrutiny.

2 Corinthians 9: 6, 7 appears to raise two (2) distinct prerogatives: On one hand is the quantity to give (mainly verse 6), while on the other is the attitude to have in the giving (verse 7).

But is it really what God is saying here? In this series, we will argue that the answer to this question is NO! We will argue that God does not make “at all” reference to the quantity one gives. In quite a contrast, we shall argue that this passage sole focus – and emphasis – is on the attitude in (or the intention behind) the giving. And as a byproduct of this argument, this series will also highlight just how much of an inconvenient truth this passage can truly become. But obviously, not to everyone, for how can the truth be anything else than a welcomed refreshing to those who truly want to nurture their love for God?